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Bible commentary on the woman at the well

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When viewed through smudgy lenses, things are unclear; you might miss important details in a document; you might miss the beauty of a picture. For some biblical stories, we have a smudgy set of lenses -- preconceived notions and ideas that we bring with us that can cloud our perception. The story of the Samaritan Woman at the Well is a smudgy-lens story. Jesus, the hero, calls out her sinful lifestyle and offers her living water. Convicted and moved, she repents, converts, and is washed clean.

SEE VIDEO BY TOPIC: Overview: John Ch. 1-12

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SEE VIDEO BY TOPIC: Living Water and the Woman at the Well

10. The Woman at the Well (John 4:1-42)

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The story of the woman at the well John has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. This motif permeates the Gospel: the crowds repeatedly show an inability to transcend everyday concerns and address the spiritual aspects of life. They do not see how Jesus can offer them his body as bread John They think they know where he is from Nazareth, John , but they fail to see where he is really from heaven ; and they are equally ignorant as to where he is going John All of this is certainly relevant for thinking about work.

Whatever we think of the intrinsic good of a steady water supply and every drink we take confirms that it is indeed a good thing! But the curse on labor Genesis bites hard, and she can be forgiven for wanting a more efficient delivery system.

We should not conclude, however, that Jesus comes to free us from work in the grimy material world so that we can bathe in the sublime waters of spiritual serenity. The fact that we reckon first with the Creator, then with the creation, is no slight on the creation, especially since one function of creation is to point us toward the Creator. We see something similar in the aftermath of the story, where Jesus uses reaping as a metaphor to help the disciples understand their mission in the world:.

But I tell you, look around you, and see how the fields are ripe for harvesting. More than that, Jesus directly dignifies labor in this passage. Others have labored, and you have entered into their labor. Part of the answer seems to be, surprisingly, the woman at the well, who is remembered more for her spiritual slowness than for her subsequent effective testimony for Jesus. The disciples will simply be reaping where the woman has sown.

Yet there is still another worker here: Christ himself. The field of Samaria is ripe for harvest in part because Christ has labored there. Evangelism is one of the many forms of human work, neither higher nor lower than homemaking or farming.

It is a distinctive form of work, and nothing else can substitute for it. The same may be said of drawing water and harvesting grain. ServiceMaster is one of the great corporate stories of the 20th Century. Learn how they brought dignity to workers with lessons for today.

May 19, pm CT. Every resource on our site was made possible through the financial support of people like you. Image by Used under license from Veer. Based on a work at www. You are free to share to copy, distribute and transmit the work , and remix to adapt the work for non-commercial use only, under the condition that you must attribute the work to the Theology of Work Project, Inc. All rights reserved. That is, in the Septuagint, the ancient Greek translation of the Hebrew Bible.

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Bad Girls of the Bible: The Woman at the Well

Start free trial. There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them.

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When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings

Commentary on John 4:1-42

By Dr. Philip W. McLarty The story of the woman at the well is familiar to most churchgoers. I had the privilege of studying the Gospel of John in seminary with Dr. Fred Gealy — at the time, a respected and well-known Bible scholar. He now reigns in the Church Triumphant; even so, I tip my hat to him, as I offer this sermon in his honor. They talk. In the process, she confesses to have been married five times and is presently living out of wedlock. He confronts her sinfulness.

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Jump to navigation. We used the reading from Year A since we have six people entering the church. Other parishes may have used the Year C Gospel, Luke This reading overflows with good news that "true worship" is not found in any building or cult but in the hearts of believers who worship God "in Spirit and in Truth.

The story of the woman at the well John has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all.

Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John though Jesus Himself did not baptize, but His disciples , He left Judea and departed again to Galilee. But He needed to go through Samaria. When the Lord knew… He left Judea : Jesus knew that because of His rising prominence and popularity, there would soon be a confrontation with the religious establishment among whom were the Pharisees. Yet, Jesus knew that the time was not yet right for a confrontation in Jerusalem, so He returned to Galilee.

Samaritan woman at the well

Their temple was on nearby Mount Gerizim, and at one time, was pictured on their coins. It was about the sixth hour. Jesus deliberately went through Samaria, and in doing so crossed strict cultural boundaries of people with differing gender and moral values. However, as we will see, it was necessary, because He had a divine appointment with the woman at Jacob's Well.

SEE VIDEO BY TOPIC: John 4:1-26, If You Only Knew

Categories: Bad Girls of the Bible , Blog. Not this girl. A moment of relief during the heat of the day. He sat. The Son of God, the Savior of the world, was limited by his humanness, just as we are. Comforting, in a way.

Jesus and the Samaritan Woman

The second and third Sundays in Lent juxtapose two characters unique to the Gospel of John. Last week, we were introduced to Nicodemus who comes to Jesus by night and lasts all of nine verses in his conversation with Jesus before fading into the night from whence he came. This week narrates another character's encounter with Jesus, the Samaritan woman at the well. The contrast between Nicodemus and the Samaritan woman is striking. Given the fact that they appear one right after the other in the Gospel, we are meant to notice this contrast in all of its detail.

Mar 3, - Biblical scholar Jerome H. Neyrey spells out in detail just how First, a solitary Samaritan woman approaches Jesus at a public well at the.

Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men. The story of the woman at the well teaches us that God loves us in spite of our bankrupt lives.

Samaritan Woman

Jesus Christ was the master teacher of all times. He taught in such a variety of ways. While he frequently spoke to the multitudes, he also spent considerable time in one-on-one situations. He gave kindly attention to the individual.

Commentary on John 4:5-42

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph.

Radio conversation released by the Chief of Naval Operations This is an apocryphyal story, but still useful for illustration.

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Clueless preaching about the Samaritan woman misses the point

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